Archive Page 6

The Old Graveyard on the Hill

Offerings of food and Saturnian mead

I wanted to go the graveyard on Samhuin and leave offerings to the forgotten dead, but life and magic kept getting in the way so I took the hint from spirit and went on the third day. I paid a penny and some tobacco to the gatekeeper and left the food offerings from the ancestral altar along with tobacco and my Saturnian mead by the biggest and oldest tree in the cemetery, a great oak.

So many couples buried side by side

The great oak A child's gravestone Large gravestones

The tree, the spirits, and I shared a drink and then I removed fallen branches of oak covering a number of graves and wiped off many leaves covering the names of the dead. I walked through the graveyard looking at the names and carvings and blessings of love. This city is the oldest in the province so there were many forgotten graves; some pushed off to the side and some paved over. The ones belonging to children break my heart, there are so many, their silence contrasted against the screams and laughter of living children walking through the cemetery to get home from school.

So many lost children

Forgotten graves by the fence An Irish grave

The death card of the tarot is truly represented here – people from all walks of life and many different cultures. There are Irish graves, Russian graves, German graves, English graves, and Scottish graves. There is a sea captain, a bishop, and a doctor. Couples with long marriages who died the same year, young single men, and children and babies. Death takes them all into her embrace. The air takes on a freezing chill, a few drops of what feels like snow melt on my skin and then a cold hard rain pours down from the ominous gray clouds as dark as the oldest of gravestones. The crows come, hundreds of them. Flying from tree to tree and circling one area of graves. They follow me and stare and caw at me curiously.

The crows feast over the graves of the dead

The graves in the grove of Yew

I am surprised to see flowers left at some of the oldest graves – roses for the dead. I was happy to find the cemetery full of female yew trees covered in fleshy red berries and spiderwebs. I chose to harvest yew berries from the four yews marking the grave of the Anglican bishop, buried at the four-way crossroads in a circle.  He became the first bishop of the city on All Saints Day. I lit a cigar and left it on his grave. Old Man’s presence is heavy here.

The graves at the Yew crossroad

Offering for the Bishop and Old Man

I harvested yew berries from each of the four trees and then said my thanks and farewells to the dead and the crows and, leaving another penny at the crossroad, continued into the cold rain to finish the errands of my day.

Ripened Yew berries

Altars to the Beloved and Mighty Dead

Roses for my beloved ghosts

The Sidhe told me blue was for my blood ancestors and in the tradition I was trained in we light blue candles for the dead.  I brought home white roses and white stars of Mary; beautiful flowers the colour of bones bleached by the sun.

Altar to the Beloved Dead

After sunset I lit the candles and beat my blue drum to welcome the dead. I prepared a feast of fresh-baked buttered bread, ribs and chicken wings (for the bones) and a plate of sweets with a bowl of chocolate covered pomegranate. In my best crystal I left libations of mead, milk, and water. On the blue altar I left offerings of honey and tobacco.

A Feast for the Beloved Dead

The candles burned down and they feasted well. The food will be taken to the graveyard, some buried and some left at the base of the trees that grow there.

Deep into the night of Samhuin

I didn’t set up the altar to the Mighty Dead until it was almost midnight and the crackle and squeal of fireworks had died down in the neighbourhood. I sanded, stained, and rubbed the wood with beeswax and blessing oil. I stayed up late screwing the small wooden shrines into the walls and filling them with their magical contents. I snuck out into the night to harvest bows of yew and berries of firethorn from the forested park of crows.

Altar to the Mighty Dead

Altar to the White Bone Mother

The old White Bone Mother finally finds a home with skulls of goat and deer for Old Man and Old Woman. I set up the altar below the black, white, and red shrines to the Mighty Dead –the Ancestors of Witch. I light the red candles and the beeswax candles of my goat and cauldron candlesticks and I beat my red drum and welcome the spirits:

“Black spirits and white,
Red spirits and grey,
Come ye and come ye,
Come ye that may!
Around and around,
Throughout and about,
The good come in
And the ill keep out.”

Altar for the Ancestors of Witch and Gods of the Crossroad

Bones and horns and skulls and fruits

I ate with the dead biting flesh off of bone, devouring bread, licking sugar from mincemeat tarts, and drinking deeply of mead. I felt their hunger. We watched Pan’s Labyrinth in the dark together – a fitting tale for such a dark Samhuin night. I brought out my cards, my oldest deck, and read them for myself and a few others. Then it was finally to bed to dream of witches and seers.

A feast for the Mighty Dead

Goodnight spirits of Elphame

This is only the beginning dear witches. This is the welcome home; for the dead are with us until February. The altars will stay up and offerings will be continuous throughout the dark winter and its darker nights. The dreams and visions have already begun and old stories are on the tip of the tongue. Tales are best told in the dark when magic and spirits are so close you can touch them. A merry Samhuinn to you all!

A spirit in the dark

Petitioning the Mistress of Love

The love altar and its offerings

On Friday at the hour of Venus I lit the beeswax candles and burned the incense sweet and petitioned the Lady for a client who wanted to draw true good love and reverse any crossed conditions surrounding the heart. I sweetened her up with offerings of blueberry pie, roses, alstroemeria, Florida water, honey, mead, and my handcrafted incenses of bee propolis and Venus burned fittingly in my copper cauldron.

Offerings of spirits and honey

Roses for the Lady

I blessed the oil and bath I made for the client and read their cards. Then enjoyed some pie and mead of my own once the rite was complete and the carved and anointed candle on its way to burning down.

If you want work from me, you must ask for it. Some things I don’t do and will refuse as politely as I can, but it’s all situational to me. If you need it and the spirits agree, I will perform work for you. It takes time and effort, but I enjoy it. The collecting of suitable offerings, the chanting, the carving of candles, the burning of incense, the words like silver falling off my tongue petitioning your case to the gods and spirits.

Allies of hare and robin

The carved candle burns down

The Lady said to, so I did a reading for myself. It is strange to be single again. I haven’t been single since I was a young thing of nineteen. It’s been a long time as we Leos are seldom ever single –especially not when Libra and Taurus are also involved in the chart. The reading matched my dreams of late and made the message clearer. Thank you Lady.

A Rainy Dark Moon of Mushrooms

Mastering Witchcraft Discussion

Mastering WitchcraftPaul Huson‘s Mastering Witchcraft: A Practical Guide for Witches, Warlocks & Covens, originally released in 1970,  is a classic masterpiece of witchcraft publishing. If you’ve made it this far along the path without reading it (egads, that’s like saying you’ve never read Doreen Valiente!), I urge you to go out and procure a copy immediately. There are still many first editions in circulation and it was recently reprinted as a modern paperback.

It was my witchcraft teacher who told me I must read Huson, he being of the older generation when the book first came out and I of the newer generation raised on Starhawk and Hutton. I delighted in reading it; here was a book that finally matched my darkly witchy soul and was unashamed of speaking of power, darkness, spirits, and necromancy. I ate it up and thirsted for more as it differed so greatly from the goddess-power-do-no-harm books I was used to finding in bookstores and the library. Instead of giving a message of “not to do any real magic because you can’t be trusted to make the right decision”, Mastering Witchcraft gives out the message that the responsibility of your actions lies with you alone and that guilt and shame have no place in spellwork if it is to be effective. After all, why fight our nature? We are what we are – might as well own up to it.

Trothwy over at The Used Key is Always Bright has been hosting a weekly book club for a couple of months focusing on Mastering Witchcraft and now that it’s reached its conclusion she’s put together an online discussion featuring an assortment of witch personalities who will be guest blogging their thoughts on each chapter for those who couldn’t attend the book club in person. The guest posts start with me covering the Introduction and Jason Miller giving his thoughts on the first chapter. Other witch personalities who will be participating include Harry, Hyperion, Deborah Lipp, and Peter Paddon. This project is meant to foster discussion, so if you’ve read Mastering Witchcraft, comment away!

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© Sarah Lawless 2006-2011


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